In biocognitive theory, perdition is a psychological path of victimhood.

Living our journeys, storms from Dante's Inferno make their presence to taunt our hero or victim archetypes.

Playwrights explore limits of their creative genius, to be enhanced by their next drama.

Unselfing occurs during deep levels of meditation or contemplative states.

Buddha was a scientific mystic and Einstein was a mystical scientist.

Chooses decorum when challenged by a world of vulgar eyes.

To lose at love is to gain existential elegance.

Incongruous fragility feeding our tenacity.

Demons and sirens from our past collude with emotional vampires of our present to rob our joy.

Are those who disparage our offer of pristine love unworthy?

Trusting our journey requires embracing paths without evidence to support outcome.

How longevity is culturally learned and the causes of health are inherited.

Every action we take in our private journey of self, has implicit or explicit reasons to surface.

The jump from science to mythology is useful because we can visit the origins of our cultural realities.

We tend to rerun voids of unfinished business from our past.

Before owning authorship for our path, we must define the purpose of our journey.

Only fools fail to embrace our most precious gift from a heart that knows more than it can tell.

We are challenged to predict unknown terrains with tools designed to confirm the expected.

We can move mountains, but if love never comes our way, we can let the mountains cry for us.

Gates of change to be entered without cultural masks.